Just before we get into the historical background of the relevant time period for investigating Israelite origins in Canaan we have one side issue to deal with – the “Late Date” Exodus. The date of the Exodus is intimately connected to the emergence of the Israelites in Canaan when looking at the topic as a Christian because the Israelites, according to a selective and face-value reading of the narratives, arrived in Canaan forty years after they left Egypt. If that’s what happened then we’ve got our Israelite origins sorted, and we can stop this series right now. Continue reading
As we saw in the last post, the narrative found in Joshua that explains how the Israelites came to be in Canaan does not stack up with the archaeological evidence; in fact, it’s completely contradicted by it. The glorious conquest of Canaan and complete annihilation of its indigenous people described in Joshua 10-11 quite plainly did not happen – this is a bit difficult for those who work on the assumption that a plain reading of the biblical text provides reliable historical information. However, if your faith requires scripture to be “true” (read, “historically accurate”) then this discrepancy between the conquest narratives and the archaeological evidence pales into insignificance when it’s pointed out that scripture lacks internally consistency in its narratives of Israelite origins. Continue reading
We concluded the previous post by stating that almost everything of the Sunday School narrative on Israelite Origins is contradicted by the archaeological evidence. In this post we’re going to see why that is, taking a look at what the relevant scholarly experts, in their own words, have to say about just how well their discoveries match the main biblical narrative. We’re going to quote mainly from Amihai Mazar’s widely-used textbook, Archaeology of the Land of the Bible 10,000-586 B.C.E. though we’ll also dip into other resources as we go along.
We pick up the story toward the end of the wilderness wanderings… Continue reading
Let’s remind ourselves of the story of Israelite Origins we learned in Sunday School. If your experience was anything like mine, it goes a little something like this:
The descendants of Abraham, Isaac, and Jacob multiplied in Egypt. Forced to work as slave labour on Pharaoh’s supply cities the Israelites, now a people, were led on a daring bid for freedom by Moses. Step by step through the waste howling wilderness they found their way to Mt Sinai where they met their God and received his law.
After a few decades Continue reading
As we’ve made our way through this series on Joshua 10 & 11 we’ve come across a number of extra-biblical texts that look like ancient war reports. But as we’ve looked deeper we’ve found that they contain some pretty odd features: Continue reading
In Jos 11:4 the northern coalition of Canaanites came to fight the Israelites with “a great army, in number like the sand on the seashore.“ Now, pretty much no one on earth would take that description at face value. According to a group of researchers at the University of Hawaii, there are roughly 7.5×10^18 grains of sand on all the beaches of the earth. That’s 75,000,000,000,000,000,000, or, seventy-five quintrillion grains. Even if we restrict ourselves to just the beaches of Canaan, taking that phrase at face value would demand a Canaanite army of billions upon billions. Continue reading
In the previous post we looked at some features that we saw were common to both Joshua 10 and 11. We concluded that those features mark the chapters out as being something quite different to ordinary war reports or historical narrative. Instead of military history we found two highly formulaic accounts that follow a definite and distinct pattern. In the next few posts we’ll look at what these features tell us about the genre of these chapters by investigating comparative literature. Continue reading