Just before we get into the historical background of the relevant time period for investigating Israelite origins in Canaan we have one side issue to deal with – the “Late Date” Exodus. The date of the Exodus is intimately connected to the emergence of the Israelites in Canaan when looking at the topic as a Christian because the Israelites, according to a selective and face-value reading of the narratives, arrived in Canaan forty years after they left Egypt. If that’s what happened then we’ve got our Israelite origins sorted, and we can stop this series right now. Continue reading
As we saw in the last post, the narrative found in Joshua that explains how the Israelites came to be in Canaan does not stack up with the archaeological evidence; in fact, it’s completely contradicted by it. The glorious conquest of Canaan and complete annihilation of its indigenous people described in Joshua 10-11 quite plainly did not happen – this is a bit difficult for those who work on the assumption that a plain reading of the biblical text provides reliable historical information. However, if your faith requires scripture to be “true” (read, “historically accurate”) then this discrepancy between the conquest narratives and the archaeological evidence pales into insignificance when it’s pointed out that scripture lacks internally consistency in its narratives of Israelite origins. Continue reading
We concluded the previous post by stating that almost everything of the Sunday School narrative on Israelite Origins is contradicted by the archaeological evidence. In this post we’re going to see why that is, taking a look at what the relevant scholarly experts, in their own words, have to say about just how well their discoveries match the main biblical narrative. We’re going to quote mainly from Amihai Mazar’s widely-used textbook, Archaeology of the Land of the Bible 10,000-586 B.C.E. though we’ll also dip into other resources as we go along.
We pick up the story toward the end of the wilderness wanderings… Continue reading
Let’s remind ourselves of the story of Israelite Origins we learned in Sunday School. If your experience was anything like mine, it goes a little something like this:
The descendants of Abraham, Isaac, and Jacob multiplied in Egypt. Forced to work as slave labour on Pharaoh’s supply cities the Israelites, now a people, were led on a daring bid for freedom by Moses. Step by step through the waste howling wilderness they found their way to Mt Sinai where they met their God and received his law.
After a few decades Continue reading
Before we get started on this series on Israelite Origins I want to get one thing absolutely straight:
The origins of the Israelites and the crystallization of their national entity are among the most controversial topics of biblical history.
Most of us Christians appear to be blissfully unaware that this is a complicated area. Some are willingly ignorant. Others try to come up with cheap apologetics to explain the problems away. Others still try to defy the relevant experts, claiming that they’re looking for evidence of the Israelite conquest in the wrong place, in the wrong time period, or with “atheist assumptions”. These are all hopeless approaches that leave you ignorant, misinformed, or needing to defend the indefensible – none of which are the sort of stance we ought to have. Continue reading
As we’ve made our way through this series on Joshua 10 & 11 we’ve come across a number of extra-biblical texts that look like ancient war reports. But as we’ve looked deeper we’ve found that they contain some pretty odd features: Continue reading
Over the course of the last few posts we’ve considered a number of aspects of Joshua 10 and 11 that mark them out as not being ordinary history writing. The final feature we’re going to look at is the chapters’ focus on Joshua, the divinely appointed leader of the conquest of Canaan. Continue reading
In a previous post in the series on Joshua 10 and 11 I pointed out that it’s difficult to reconcile the conquest accounts in Joshua with other parts of scripture. Examples of irreconcilable passages were given, one of them being the first couple of verses of the book of Judges which read:
After the death of Joshua, the Israelites inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” The LORD said, “Judah shall go up. I hereby give the land into his hand.” Jdg 1:1–2 (NRSV)
I pointed out that this passage implies that the Israelite conquest of Canaan began only after Joshua died, flatly contradicting most of what we read in the book of Joshua in which he led the campaign.
A few people have taken issue with this interpretation of Judges 1:1. Here’s an example of the sort of pushback I’ve received: Continue reading
When we took a closer look at Joshua 10 and 11 one of the things we found was that they follow a similar sequence. It’s as if they’re employ some sort of formula we’re not aware of. In this post we’ll dig into the background to this common narrative structure. Continue reading
In the previous post we saw how the language of annihilation in Joshua 10 and 11, far from being something unexpected, was actually a common feature across ancient Near Eastern conquest accounts. This time we’re going to look at another feature we noticed a couple of posts ago: the text’s repetition and redundancy in the way it records the Israelite conquest of Canaan. We’ll see how it too is a common feature in ancient conquest accounts. Continue reading