Up to now in this series we’ve been slaughtering some sacred cows: claims of biblical dates for the Exodus and subsequent conquest of Canaan, claims that the scriptural narrative of the Israelite conquest matches the archaeological record, and claims that the bible gives us a coherent narrative on where the Israelite people came from.
Scripturally speaking, we’re left with practically nothing. So, we’re going to look at the archaeological record (well, at least what scholars tell us about it) and see what we can work out from there. Continue reading
Just before we get into the historical background of the relevant time period for investigating Israelite origins in Canaan we have one side issue to deal with – the “Late Date” Exodus. The date of the Exodus is intimately connected to the emergence of the Israelites in Canaan when looking at the topic as a Christian because the Israelites, according to a selective and face-value reading of the narratives, arrived in Canaan forty years after they left Egypt. If that’s what happened then we’ve got our Israelite origins sorted, and we can stop this series right now. Continue reading
As we saw in the last post, the narrative found in Joshua that explains how the Israelites came to be in Canaan does not stack up with the archaeological evidence; in fact, it’s completely contradicted by it. The glorious conquest of Canaan and complete annihilation of its indigenous people described in Joshua 10-11 quite plainly did not happen – this is a bit difficult for those who work on the assumption that a plain reading of the biblical text provides reliable historical information. However, if your faith requires scripture to be “true” (read, “historically accurate”) then this discrepancy between the conquest narratives and the archaeological evidence pales into insignificance when it’s pointed out that scripture lacks internally consistency in its narratives of Israelite origins. Continue reading
We concluded the previous post by stating that almost everything of the Sunday School narrative on Israelite Origins is contradicted by the archaeological evidence. In this post we’re going to see why that is, taking a look at what the relevant scholarly experts, in their own words, have to say about just how well their discoveries match the main biblical narrative. We’re going to quote mainly from Amihai Mazar’s widely-used textbook, Archaeology of the Land of the Bible 10,000-586 B.C.E. though we’ll also dip into other resources as we go along.
We pick up the story toward the end of the wilderness wanderings… Continue reading
Let’s remind ourselves of the story of Israelite Origins we learned in Sunday School. If your experience was anything like mine, it goes a little something like this:
The descendants of Abraham, Isaac, and Jacob multiplied in Egypt. Forced to work as slave labour on Pharaoh’s supply cities the Israelites, now a people, were led on a daring bid for freedom by Moses. Step by step through the waste howling wilderness they found their way to Mt Sinai where they met their God and received his law.
After a few decades Continue reading
I recently listened to someone make a defence of a very high view of biblical inspiration. The claim was that every word in the Bible was written down by authors whose involvement in the process was little more than taking dictation from God. If that’s correct, the presenter explained, it would follow that there are no errors of any kind in the Bible.
After making his case the presenter moved on to dealing with “apparent errors” in the bible, starting with its “scientific claims”. Valiant attempts at explaining away biblical cosmology and human anatomy were made before he moved on to one of Jesus’ parables: the parable of the mustard seed. Continue reading
As we’ve made our way through this series on Joshua 10 & 11 we’ve come across a number of extra-biblical texts that look like ancient war reports. But as we’ve looked deeper we’ve found that they contain some pretty odd features: Continue reading
Over the course of the last few posts we’ve considered a number of aspects of Joshua 10 and 11 that mark them out as not being ordinary history writing. The final feature we’re going to look at is the chapters’ focus on Joshua, the divinely appointed leader of the conquest of Canaan. Continue reading
In a previous post in the series on Joshua 10 and 11 I pointed out that it’s difficult to reconcile the conquest accounts in Joshua with other parts of scripture. Examples of irreconcilable passages were given, one of them being the first couple of verses of the book of Judges which read:
After the death of Joshua, the Israelites inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” The LORD said, “Judah shall go up. I hereby give the land into his hand.” Jdg 1:1–2 (NRSV)
I pointed out that this passage implies that the Israelite conquest of Canaan began only after Joshua died, flatly contradicting most of what we read in the book of Joshua in which he led the campaign.
A few people have taken issue with this interpretation of Judges 1:1. Here’s an example of the sort of pushback I’ve received: Continue reading
When we took a closer look at Joshua 10 and 11 one of the things we found was that they follow a similar sequence. It’s as if they’re employ some sort of formula we’re not aware of. In this post we’ll dig into the background to this common narrative structure. Continue reading