In the preceding posts in this series we’ve seen how the scriptures do not speak in one voice when it comes to figuring out exactly where the Israelites came from.
- Instead of there being a single “biblical” date for the conquest we’ve seen that several can be derived from the text.
- Instead of the Israelites running the show in Canaan as we’d expect from the first half of the book of Joshua, we’ve seen that Egypt, for 250-300 years starting from around 1450 BCE, completely dominated the area (and that precisely nothing is said about this in the books of Joshua or Judges).
- And, instead of finding archaeological evidence of sweeping destruction throughout Canaan at a time that lines up with either the Early or Late Date Exodus and Conquest, we find little evidence of systematic destruction, or of cultural change. In some cases we even find that cities said to have been defeated by Joshua didn’t even exist at the time.
It’s felt like a whole load of deconstruction – the rosy picture painted in Sunday School has all but shattered.
From now on in the series we’re going to see what can be salvaged. What can we know about Israelite origins? In this post we’re going to look at the data for the archaeological phenomenon known as the “Israelite Settlement”, but but we’re going to start one stage before that – the Late Bronze Age population decline.Continue reading
“…the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there. The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.”Nu 13:28–29 (NRSV)
Such was the report of the 12 tribal representatives sent by Moses to spy out the promised land. Based on this passage we may imagine that Canaan was a land of strong, well defended city states.Continue reading
Up to now in this series we’ve been slaughtering some sacred cows: claims of biblical dates for the Exodus and subsequent conquest of Canaan, claims that the scriptural narrative of the Israelite conquest matches the archaeological record, and claims that the bible gives us a coherent narrative on where the Israelite people came from.
Scripturally speaking, we’re left with practically nothing. So, we’re going to look at the archaeological record (well, at least what scholars tell us about it) and see what we can work out from there. Continue reading
Explanations for the Red Sea crossing described in Exodus 14:21-29 abound, and range from the sublime to the ridiculous. In this post we’re going to look at a claim that’s at the extremely-ridiculous end of that spectrum – the popular idea that the Israelites walked over a purported “land bridge” stretching underwater from Nuweiba, a promontory on the east coast of the Sinai Peninsula, to Saudi Arabia on the other side of the Gulf of Aqaba.
The view that the Israelites crossed the Red Sea at this location has been popularised by nurse anaesthetist and discoverer of Noah’s Ark, the Tower of Babel, and the very blood of Jesus Christ; the late Ron Wyatt. So the idea is off to a strong start… Continue reading
Just before we get into the historical background of the relevant time period for investigating Israelite origins in Canaan we have one side issue to deal with – the “Late Date” Exodus. The date of the Exodus is intimately connected to the emergence of the Israelites in Canaan when looking at the topic as a Christian because the Israelites, according to a selective and face-value reading of the narratives, arrived in Canaan forty years after they left Egypt. If that’s what happened then we’ve got our Israelite origins sorted, and we can stop this series right now. Continue reading
As we saw in the last post, the narrative found in Joshua that explains how the Israelites came to be in Canaan does not stack up with the archaeological evidence; in fact, it’s completely contradicted by it. The glorious conquest of Canaan and complete annihilation of its indigenous people described in Joshua 10-11 quite plainly did not happen – this is a bit difficult for those who work on the assumption that a plain reading of the biblical text provides reliable historical information. However, if your faith requires scripture to be “true” (read, “historically accurate”) then this discrepancy between the conquest narratives and the archaeological evidence pales into insignificance when it’s pointed out that scripture lacks internally consistency in its narratives of Israelite origins. Continue reading
We concluded the previous post by stating that almost everything of the Sunday School narrative on Israelite Origins is contradicted by the archaeological evidence. In this post we’re going to see why that is, taking a look at what the relevant scholarly experts, in their own words, have to say about just how well their discoveries match the main biblical narrative. We’re going to quote mainly from Amihai Mazar’s widely-used textbook, Archaeology of the Land of the Bible 10,000-586 B.C.E. though we’ll also dip into other resources as we go along.
We pick up the story toward the end of the wilderness wanderings… Continue reading
Let’s remind ourselves of the story of Israelite Origins we learned in Sunday School. If your experience was anything like mine, it goes a little something like this:
The descendants of Abraham, Isaac, and Jacob multiplied in Egypt. Forced to work as slave labour on Pharaoh’s supply cities the Israelites, now a people, were led on a daring bid for freedom by Moses. Step by step through the waste howling wilderness they found their way to Mt Sinai where they met their God and received his law.
After a few decades Continue reading
As we’ve made our way through this series on Joshua 10 & 11 we’ve come across a number of extra-biblical texts that look like ancient war reports. But as we’ve looked deeper we’ve found that they contain some pretty odd features: Continue reading
Over the course of the last few posts we’ve considered a number of aspects of Joshua 10 and 11 that mark them out as not being ordinary history writing. The final feature we’re going to look at is the chapters’ focus on Joshua, the divinely appointed leader of the conquest of Canaan. Continue reading